Wednesday 20 September 2017

Editorial: Our lives are too short on leisure

Charles Haughey: a substantive original thinker
Charles Haughey: a substantive original thinker

SO WHATEVER happened to those post-millennial promises of the dawning of an age of leisure? Certainly for the squeezed middle across Europe and America, the promised dawn of the 'End of History' where we could devote a far greater portion of our lives to the pursuit of leisure has turned to dust.

Instead, the notion that the coping classes of society, with the fortunate exception of their colleagues in the public sector, are entitled to some quality of life is viewed with raw contumely. Mr Kenny, in fairness, tosses the occasional nosegay about how the contribution of the citizens to the recovery of the State is valued -- in theory at least. But for an increasing number of citizens life is 'poor, nasty, brutish' and definitely short on the leisure front. Instead, their apparent role is to be sharecroppers to the banks and the pay, perks, and pensions of our top public sector mandarins.

Our new age of efficiency, which obsesses on the price of everything, would do well to realise that leisure is not a valueless concept. It is the conduit to the possibility that citizens might have spare time for family and children, as distinct to outsourcing their care to the State. Leisure is also the catalyst for the pursuit of self-improvement via fostering the capacity for independent thought. This means the availability of leisure can play no small role in building the sort of healthy society all politicians claim they aspire towards. This was recognised by no less a figure than Charles Haughey who, despite his current pantomime villain status, was, on occasion, a substantive original thinker. This was epitomised by his first Budget, which featured the rare sight of an Irish finance minister giving a dissertation on the "compelling social necessity to devote increasing attention to the problems of leisure" on the grounds that "it would be unthinkable to abandon people to the monotony of a working life unrelieved by the stimulus of cultural and intellectual activity''.

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